Abstract
Ilanoli isht unowa. We tell our own stories. A single historical event has many stories. Although this nation’s official chronicle expected and even hoped for Indigenous peoples to fade away, we are still here. Our histories are marked by resistance, survival, sovereignty, and renaissance. Only now, in the later stages of the American experiment, do our histories have the chance to matter in new forms and spaces. How much these stories matter within contemporary contexts depends upon where they are spoken and more importantly, who is listening. On the pages of a U.S. Supreme Court opinion, what stories are told can make all the difference between advancing age-old rights and defending the very right to exist. In almost all Supreme Court opinions dealing with tribal nations, the stories from outsider perspectives dominate the narratives, affecting the construction of facts and the application of abstract legal principles. When beginning with a contrived image, it comes as no surprise that the lens of law will only further exaggerate those inaccuracies through a judicial opinion. The stories of tribal nations found in judicial opinions are like a fun house mirror—a misrepresentation of them. This warped version of Indigenous history is the American Mythology from which the federal common law derives its conceptualization of Indian tribes. But Supreme Court opinions need not continue this tradition of misrepresentation. They could instead detail history from Indigenous viewpoints, wherein Indigenous stories take on new relevance and legal import. This Article offers a methodological solution as an alternative to the Court’s current approach and provides evidence from recent opinions for why this option is more than wishful thinking.
